Thursday, February 17, 2011

Comment on Nevard's Philosophy, Science and the Philosophy of Science

Comment posted Feb. 17, 2011, 12:46 AM

I don’t think your example of how astrologers would test science by interpreting a horoscope of some scientific event is accurate. Astrologers are modern thinkers and admire science as much as anyone else. A failed test of astrology is not evidence that astrology is outside of scientific discourse, but is simply a failure of science to design a proper (and fair) experiment that will capture the results.

It is not unusual for science to fail and it is surprising to think otherwise. Most major discoveries happen by accident. Astrology may well be outside the “standards of science” but this where any scientific discovery comes from, and again this is not at all unusual.

Some scientific tests of astrology do actually succeed and researchers are finding ways to rate or rank the data to hone in on the astrological effects. I won’t list them, though there are good examples, but there is one in particular you should look at, the controversial Shawn Carlson double-blind experiment, published in 1985 in Nature, which has actually been reversed in favor of astrology.

For many years, this study was held up as the definitive test against astrology. However, a detailed assessment of this study published in 2009 by Professor Suitbert Ertel is forcing scientists to rethink their claims against astrology. The flaws in the Carlson study are very tricky to find, making one wonder if they are not intentional, but they are so serious that they distort the actual findings, which are that the data supports the claims of the astrologers. Once the flaws are pointed out, this is easy for anyone to see.

I invite you and your readers to read my article on the Carlson study and Ertel’s assessment:
Support for astrology from the Carlson double-blind study

And the original 1985 Carlson article itself:
A double-bind test of astrology
 
There is perhaps a philosophical problem for scientists who had believed Carlson’s claims, and believed others tests such as the McGrew and McFall test, which was so extremely difficult, and misrepresented as “simple,” that astrologers should never have participated in it. Scientists who conduct a test of astrology cannot allow a finding that supports astrology or their careers as scientists would be over. Astrology research is a very uncomfortable place to be. They may need some sort of philosophical solution that can rescue them if they need it.
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I added on Feb. 17, 2011 8:24 PM

Your example of astrology, based on Brian Cox’s lecture, is a very good one. Science does not need philosophy as long as it can dismiss astrology as a superstition and then not examine what superstition is. This is where the philosophy is supposed to come in.

From Popper to Kuhn to Feyerabend, astrology has benefitted from philosophical discourse, because it is a challenge to describe it without resorting to ridicule and straw man arguments as Cox has done. Isn’t this the test of philosophy, to engage in discourse without the rational fallacies? Isn’t that why you chose Cox?

It is a very shallow view that modern science from astronomy and Darwin evolution would need to be thrown out if astrology works. There are tests that show that astrology does work and both scientists and philosophers have work to do. But even if the tests didn’t work, isn’t your statement an assumption?

Astronomy is the foundation of astrology. Without it, astrology would not exist. Social evolution is the main discourse in astrology today. If you throw out astronomy and evolutionary concepts, you would be throwing out modern astrology. If you scientifically change them, you would also change modern astrology.

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